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Showing posts with label yom teruah. Show all posts
Showing posts with label yom teruah. Show all posts

Reflections on Rosh Hashanah



Shalom Kineti readers,

L'shana tova, a happy Rosh Hashanah/Yom Teruah to all you fine folks. If you're wondering how to celebrate, see my previous post.

Can I share something that's on my heart this week?

Turn to the Lord, now, in this special time. The Scriptures command us to "seek the Lord while he may be found." There's never a bad time to return to God, but during these High Holy Days the time is right.

In Jeremiah, God warned the people again and again to turn from their sins. Jeremiah says to Israel in exasperation,

For these 23 years the word of Adonai has come to me. So I have spoken to you, speaking early and often, but you have not listened.

Additionally, Adonai has sent to you all His servants the prophets, sending them early and often—but you have not listened or inclined your ear to hear— saying: ‘Turn, now, everyone from his evil way, and from the evil of your deeds, and dwell in the land that Adonai has given to you and to your fathers forever and ever. Do not go after other gods to serve them, to worship them, and so do not provoke Me with the work of your hands, so I would do you no harm.’

“Yet you have not listened to Me,” declares Adonai. “So you are provoking Me with the work of your hands, to your own hurt.”

Can you hear and heed that?

Don't think about other people, or the culture, or the politicians you don't like. Think about yourself.

Our sin -- my sin, your sin -- provokes God to anger, to our own destruction.

God says that He is slow to anger, but not so that we'd keep sinning. Rather, slow to anger so that we'd return to Him:

But you, O man—judging those practicing [sin] yet doing the same—do you suppose that you will escape the judgment of God? Or do you belittle the riches of His kindness and tolerance and patience—not realizing that God’s kindness leads you to repentance?

Can you return to God, dear reader? Can you get rid of the sins, even the private ones you keep from everybody?

Our reward for turning to God is glory and joy and honor and eternal life. Our reward for sin is destruction.

But by your hard and unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment is revealed. He will pay back each person according to his deeds. To those who by perseverance in doing good are seeking glory, honor, and immortality—eternal life. But to those who are self-seeking and do not obey the truth, but obey unrighteousness—wrath and fury. There will be trouble and hardship for every human soul that does evil—to the Jew first and also to the Greek. But there will be glory, honor, and shalom to everyone who does good—to the Jew first and also to the Greek.

I am turning to God now, friends, getting sin out of my life and returning to the Lord. I hope you'll do the same, dear reader.

What does all this have to do with Rosh Hashana/Yom Teruah? One of the few commandments God has for us on this holy day is to hear the sound of the shofar and remember. Remember what? The coming judgment and the resurrection of the dead.

There will come a day, friends, when a loud blast of the shofar from heaven will sound and God will, by incomprehensible miracle, raise the dead. At the end, the living and the dead will be judged. Let's turn to God now, before that time. The shofar you hear on this day will be a reminder for you to turn from sin and turn to the Lord.

Here’s how you can keep Yom Teruah/Rosh HaShana

This week begins the first of the 3 fall feasts: Yom Teruah, a day of shouting, known as Rosh HaShana in Judaism.

A reminder of the commandments and traditions around this feast:

“Again the Lord spoke to Moses, saying, ‘Speak to the sons of Israel, saying, “In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation. You shall not do any laborious work, but you shall present an offering by fire to the Lord”'”

-Leviticus 23:23-25

“Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.

You shall offer a burnt offering as a soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without defect; also their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the ram, and one-tenth for each of the seven lambs. Offer one male goat for a sin offering, to make atonement for you, besides the burnt offering of the new moon and its grain offering, and the continual burnt offering and its grain offering, and their drink offerings, according to their ordinance, for a soothing aroma, an offering by fire to the Lord”

-Numbers 29:1-6

The strictly-biblical instruction for this Feast of the Lord:

  • Rest; no regular work
  • No servile work
  • Have a remembering, or memorial, of shouting (traditionally observed with shofar blasts)
  • Assemble with others in a holy gathering
  • Bring additional fire-offerings to God

Judaism has developed additional traditions around this Feast:

  • Celebrated as Rosh HaShana, head of the year, the Jewish new year
  • Believed to be a time where God looks down and reconsiders where He stands with us: a person’s entire allotment for the year is determined by God starting with Rosh HaShana and ending 10 days later at Yom Kippur.
  • Remembrance of God’s covenant with Israel.
  • Celebration with eating apples and honey.

And in Maimonides’ famous list of 613 Biblical commandments, he finds 4 commandments related to this feast:

  • #102 To rest on Rosh Hashanah (Lev. 23:24)
  • #103 No prohibited labor on Rosh Hashana (Lev.  23:25)
  • #116 To hear the shofar on Rosh Hashanah (Num.  9:1)
  • #388 To bring additional offerings on Rosh Hashana (Num. 29:2)

And one last little tidbit for you fine blog readers: I’ve mapped the Yom Teruah/Rosh HaShana commandments into our greatest commandments project. They’re highlighted in purple below.

Some practical ways to observe Yom Teruah/Rosh HaShana:

  • Take the day off work.
  • Skip household work and other daily chores.
  • Attend a Rosh HaShana service at a Messianic congregation.
  • Sound the shofar, or if you don’t have a shofar, hear one being sounded.
  • Look at your life and consider where your sin is.
  • Consider where your standing is with God.

Be blessed on His holy days, fine blog readers.

The Greatest Commandments, Part 15: Yom Teruah Edition

For the uninitiated, the Greatest Commandments Project is an undertaking to map all the biblical commandments in the Torah into a massive visual tree.

Have a look at:

The Feast of Many Labels

Yom Teruah (“Day of Blasting/Shouting”), also called the Feast of Trumpets, falls this week.

But you might be more familiar with the modern name: Rosh HaShana (“Head of Year”), which Judaism celebrates as the new year.

Also note that, because it is the only feast that falls on a new moon, it has been referred to by Messianics as “the day no man knows”, however, I have not seen this name in use by greater Judaism, so that may be a Messianic analogy more than a real name.

Some independent Messianics have suggested the name Rosh HaShana derives from Israel’s captivity in Babylon. While it’s true the Scriptures do not use the name “Rosh HaShana”, and while it’s true that the Scriptures does not refer to this day as the head of the year, it’s worth noting that the actual observance of this holiday is carried out Scripturally: shofar blasts, and rest. Dunno ‘bout you fine blog readers, but I’d rather focus on actual observance than label correction.

For further Yom Teruah/Rosh HaShana commentary, see J.K. McKee’s Rosh Hashana FAQ.

The 4 Yom Teruah commandments

The Scriptures contain relatively few commandments on this feast; in his famous list of 613 commandments, the medieval Jewish sage Maimonides finds only 4 on Yom Teruah.

Nonetheless, the commandments were explicit: sound the shofar, rest, don’t do regular work, and bring offerings.

A Sign of Things To Come?

While God commands us to sound the shofar on Yom Teruah, he doesn’t explain why. Perhaps for this reason, as First Fruits of Zion notes, medieval sage Rav Saadiah Gaon listed shofar blast remembrances as aspects of Yom Teruah:

  1. The Coronation of the King
  2. The Call to Repentance
  3. The Giving of the Torah at Sinai
  4. Warning of Impending Judgment
  5. The Destruction and Future Rebuilding of the Temple
  6. The Binding of Isaac
  7. Fear of God
  8. The Day of Judgment (Yom Kippur)
  9. The Ingathering of Israel
  10. The Resurrection of the Dead

The red-highlighted ones above are also mentioned by Messiah and his disciples in the New Testament, which I’ll touch on below. It could be argued that #8 and #9 are also mentioned in the New Testament, albeit indirectly.

A number of Messianic and Christian scholars have suggested the feast – known for its trumpet blasts – has prophetic significance with regards to the return of the Messiah and the final judgment. For example, Messiah says his return will come with a loud trumpet blast,

Immediately after the distress of those days 'the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ [Isaiah 13]

At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.

-Messiah, as recorded by Matthew

Also, Paul seems to agree with both Messiah and Rav Gaon that the dead will be raised at this time, with this great trumpet blast:

Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."

-Paul, in his letter to Corinth

Finally, Revelation records final judgment and Messiah’s return being signaled with the trumpet blast.

While not definitive evidence, it does seem fitting that Messiah’s trumpet-blast-return would occur on or following the Day of Blasts, Yom Teruah, perhaps as a crowning fulfillment of the feast.

And that, my fine blog readers, is something to look forward to you. Man. Messiah’s return. Dead people coming back to life. Final judgment. (On second thought, maybe that last one isn’t so appealing! Still, the final, setting-right-the-wrongs justice is something to look forward to for all but the world’s worst characters.)

Mapping the Commandments

All that commentary out of the way, let’s get down to business: map the Yom Teruah commandments into our massive visual hierarchy, oh yes!

Sound the Shofar

On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets.

-Numbers 29:1

Maimonides summarizes this commandment as “Hear the shofar on Rosh HaShana”.

I’ve deviated slightly from this in an effort to remain closer to the plain wording of the text. Rather than the passive “hear the shofar”, I’ve interpreted this as “sound the shofar”.

Seeing as how Yom Teruah is known for the day of shofar blasts, I’ve mapped this commandment as the root Yom Teruah commandment, deriving from “Keep All God’s Commandments”:

SoundTheShofar

Rest On Yom Teruah + No Regular Work On Yom Teruah

Two related commandments here: to rest on Yom Teruah, and to refrain from regular work on Yom Teruah. They are both taken from Leviticus 23:

On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an offering made to the LORD by fire.

-Leviticus 23:24-25

This pattern follows Maimonides’ previous interpretations with regards to not working on Passover: there, he likewise distinguished between commandments to rest and commandments to refrain from regular work.

I’ve derived these commandments like so:

RestNoWork


Bring Additional Offerings On Yom Teruah

On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets.

As an aroma pleasing to the LORD, prepare a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. With the bull prepare a grain offering of three-tenths of an ephah of fine flour mixed with oil; with the ram, two-tenths; and with each of the seven lambs, one-tenth. Include one male goat as a sin offering to make atonement for you. These are in addition to the monthly and daily burnt offerings with their grain offerings and drink offerings as specified. They are offerings made to the LORD by fire—a pleasing aroma.

-Numbers 29:1-2

Maimonides tends to combine sacrifice commandments into a single commandment. Here we see he consolidates perhaps 7 sacrifices – bull, ram, lambs, grains with the bull, grains with the ram, grains with the lambs, and a goat – into a single commandment: bring additional offerings. This is consistent with Maimonides’ interpretation of the Yom Kippur sacrifices.

This commandment to bring additional cannot be carried out without a tabernacle or Temple. Or at least, not in the way the Torah prescribes. This is the 3rd such commandment we’ve mapped which cannot be carried out today. Such commandments are highlighted in red in our commandment tree.

I’ve derived this commandment from the “sound the shofar on Yom Teruah” commandment:

BringOfferings

The Big Picture

That summarizes the Yom Teruah commandments, fine blog readers: sound the shofar, rest, refrain from regular work, and bring additional offerings.

Here’s the current state of the Greatest Commandments Project:

(Click to enlarge)

Absolutely bee-ay-you-tee-ful.

Have a great Yom Teruah, fine blog readers!

Feast of Trumpets - Yom Teruah

Fine blog readers, one of God’s special days is coming up. Yom Teruah, also known as the Feast of Trumpets or Rosh HaShana, is quickly approaching in the next few days. I’ll be doing a little Greatest Commandments Project goodness in the next day or so to go over God’s commandments for this feast.

In the meantime, here’s a bit of info on this feast of the Lord, courtesy of First Fruits of Zion.

Thought for the Week

In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation.

-Leviticus 23:24

Commentary

On the first day of the seventh month is this festival the Torah simply calls a "reminder by blowing of trumpets." This is the festival we call the "Feast of Trumpets," the day of trumpet blowing. The Torah tells us to celebrate the Feast of Trumpets by blowing a ram's horn (shofar, שופר). The Feast of Trumpets is a festival that is meant to prepare us for the holy Day of Atonement that comes ten days later.

The festival is called Rosh HaShanah (the head of the year). This is the Hebrew way of saying New Year's Day. The Torah commands us to blow the shofar on the Rosh Hashanah as a memorial, but it does not tell us what the blowing of the shofar memorializes. The Sages offered various attempts to explain the festival. They searched through the Scriptures for references to shofars and trumpet blasts and derived a plethora of different remembrances. The early medieval sage Rav Saadiah Gaon codified these various explanations of the Feast of Trumpets and listed them. According to Rav Saadiah Gaon, there are ten primary remembrances for which the shofar is blown on the Festival of Trumpets. Each of these remembrances highlights a unique aspect of the festival:

  1. The Coronation of the King
  2. The Call to Repentance
  3. The Giving of the Torah at Sinai
  4. Warning of Impending Judgment
  5. The Destruction and Future Rebuilding of the Temple
  6. The Binding of Isaac
  7. Fear of God
  8. The Day of Judgment (Yom Kippur)
  9. The Ingathering of Israel
  10. The Resurrection of the Dead

Even as we wait to hear the trumpet blast of the king, the great shofar of our returning Redeemer, we celebrate the appointed time of the Rosh Hashanah. The annual blast of the shofar during the Feast of Trumpets foreshadows that day when the heavens will be rent by the blast of Messiah's trumpet. For disciples of the Messiah, Rosh Hashanah is a reminder of that appointed time yet to come when the Master "will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other." (Matthew 24:31) It is a day on which we anticipate the coming judgment, the trumpets of the book of Revelation, and the beginning of the end. It is a glimpse of the future, a shadow cast through time. As such, the Feast of Trumpets is relevant for everyone who believes in Messiah's return. It is an important festival for the disciples of Yeshua.

Happy Yom Teruah/Feast of Trumpets/Rosh HaShana to all you fine blog readers. Let it be a time we can look forward to the great shofar blast of Messiah.

Significance of Yom Teruah for Christians

With the last 3 Feasts of the Lord quickly approaching -- Yom Teruah falling October 1 this year -- I thought I'd repost an oldie but a goodie on why Yom Teruah matters for gentile Christians.

Happy Yom Teruah! In English, Happy Day of the Awakening Shofar Blasts!

God said to Moses: "Tell the People of Israel, On the first day of the seventh month, set aside a day of rest, a holy get-together. Mark it with loud blasts on the ram's horn. Don't do any ordinary work. Present a fire offering to the Lord.

-God, speaking to Moses in Leviticus 23

Sounding a blast on the shofar (ram's horn)

Listen to a shofar in this Messianic song


What is Yom Teruah?

Simply put, it's a holiday commanded by God in the Old Testament.

  • "Yom" is the Hebrew word for day.

  • "Teruah" is a Hebrew word for awakening noise -- shoutings, blastings, in particular, shofar blasts.
There are at least 3 other names for this Feast! When God told the people to keep this Feast, he called it Yom Teruah. Modern Jews call the Feast "Rosh haShana". Modern Christians call it "Feast of Trumpets". It also goes by the name, "Day that no man knows", due to it falling on a new moon, which is difficult to precisely identify.

For Jews:
Yom Teruah is celebrated in modern Judaism as the Jewish holiday of Rosh haShana. Why the different name, you ask? The name Rosh haShana means "head of year" and Jews didn't start calling it "head of year" until after the Babylonian captivity. This is a reason why you'll hear some Jews say it is the Jewish (civil) new year. In reality, Yom Teruah is NOT the beginning of the Biblical year; in Torah, God told us explicitly that Yom Teruah occurs in the 7th month of the Biblical calendar, not the 1st month! :-O

Jews also celebrate it as a 2-day-long festival, per rulings in extra-Biblical Jewish law; though the Torah states it is a 1-day feast.
For Christians:
The Biblical Festival of Yom Teruah is also called the Feast of Trumpets in modern Christianity, although modern Christianity has largely ignored this day, brushing it off as a Jewish holiday. This, despite Messiah and his disciples having observed all the Feasts, including Yom Teruah.




God's Yom Teruah feast is also known as the Day that No Man Knows, due to it falling on a new moon, something that isn't easy to identify in the sometimes-cloudy night sky. This little tidbit is a juicy one for prophetic teaching; the lack of this knowledge on the part of the non-Hebrew speaking Western world has caused Christians to skim over verses like this one without thinking twice:

Now learn a lesson from the fig tree. When its buds become tender and its leaves begin to sprout, you know without being told that summer is near. Just so, when you see the events I've described beginning to happen, you can know his return is very near, right at the door. I assure you, this generation will not pass from the scene before all these things take place. Heaven and earth will disappear, but my words will remain forever.

"These things will happen on the day that no man knows, not even the angels or the Son himself, only the Father.

-Jesus, speaking to his followers as recorded in Matthew 24


Yom Teruah is the day of the shofar blastings. Loud, ear-splitting, ground-shaking blasts on the ram's horn (shofar). These blasts have prophetic and spiritual implications, as will be discussed in a moment.

To sum up, "Yom Teruah", "Rosh haShana", and "Feast of Trumpets" and "Day no man knows" are different names for the same holiday from different perspectives, both Jewish and Christian. Jews call it Rosh haShana, Christians call it Trumpets, the Torah calls it Yom Teruah.


Why it matters to Christians


Why does this matter for Christians? Why should a gentile (non-Jewish) believer in Jesus care at all about this day?

I want to make the case to you that Yom Teruah is a Biblical festival that ought to be celebrated by us modern Christians. In doing this, I am not saying this out of condemnation or anything so high-pedestaled. I am saying these things not out of condemnation, but out of encouragement -- encouraging you to life a life filled with the commandments which give life. I further encourage you, as a believer in Jesus, to live as Jesus lived and celebrate these life-breathing Feasts of the Lord.

My dear children,

We know that we have come to know him if we obey the commandments. The man who says, "I know him," but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.

-1 John 2
I hear some of you thinking, "Judah, you misguided Christian, you're trying to make a Jew out me!". Not at all - not into a Jew or a follower of Judaism, but I do want you to be changed into the grafted-in branch of the Olive Tree -- Israel -- that you became when you accepted our common Messiah, a Jew himself, into your life as your Master.

It's true, some of the natural branches of Israel have been broken off, and you gentiles, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root. However, this doesn't mean you can boast over those natural branches. If you do, consider this: You do not support the root, but the root supports you. You will say then, "Branches were broken off so that I could be grafted in." That's true. But they were broken off because of unbelief, and you stand by faith. Don't be arrogant, but be afraid: if God did not spare the natural branches, he certainly won't spare you either.

-Paul, in his letter to the Romans


So then, if I have at least convinced you of my sound intentions, and that I am not a crazy Jew out to Judaize Christianity, let's get on with it then.


God-commanded, God-institued


If there was ever a compelling command I could give to Jews so they would celebrate the Feasts, including the Yom Teruah, it would be this: God commanded it! These things are not Jewish in nature; they are God-created, God-instructed, God-commanded.

These are My appointed feasts, the appointed feasts of the LORD, which you are to proclaim as holy.

-God, speaking to Moses in Leviticus 23


I hope that clears the air of all this "the Feasts are Jewish" nonsense. The Feasts are straight from God, not straight from the Jews, nor limited to the Jews. Since they are God's Feasts, why should gentiles be disallowed from keeping them? Is God the God of Jews only? No!

To God-fearing Jews, there is hardly anything more compelling than God telling you to have an appointed time -- an appointment! -- with Him on a certain date.


To the non-Jewish Christians:
What, exactly, did Jesus do?



Unfortunately, I am speaking to gentiles who are in seeming need of more convincing to change your ways, since everything changed with Jesus, or so I am told. Let me present an equally compelling argument, only specially crafted for you who have nailed the Law to the cross. ;-) The most compelling argument I can give to Christian gentiles is this: that our common Master and Messiah, Yeshua HaMoshiach, Jesus the Messiah, celebrated them. What better excuse to celebrate the Feasts of the Lord than the excuse that the Master himself celebrated them?

On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, "Where do you want us to make preparations for celebrating Passover?"

He replied, "Go into the city to a certain man and tell him, 'The Teacher says: My appointed time is near. I am going to celebrate Passover with my disciples at your house.' " So the disciples did as Jesus had directed them and prepared the Passover.

-John's gospel


For the Feast of Tabernacles, Jesus went up to the Temple courts and began to teach about the Kingdom of God. The Pharisees were amazed and asked, "How did this man get such learning without having studied?"

Jesus answered, "My teaching is not my own. It comes from him who sent me. If anyone chooses to do God's will, he will find out whether my teaching comes from God or whether I speak on my own. He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him. Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?"

-Matthew's gospel


Not only the Feast of Passover, not only Feast of Tabernacles, but all of the Feasts; in doing so, he fulfilled -- made complete -- the Law and the Prophets.

Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

-Jesus, teaching the fundamentals of the faith in his Beatitudes sermon, as recorded by Matthew

I often see Christians wearing clothing or decorations with the "WWJD" acronym embossed on the piece -- "What Would Jesus Do?" -- as a reminder to always try to follow Jesus' example. In this case, the matter is clear as crystal: not only would Jesus celebrate the Feasts, but he did celebrate them.


And the apostles?


But the compelling arguments do not stop at the Master's own words and actions. The apostles -- even after Jesus' death! -- kept the commands and the Feasts of the Lord:

The apostles were all gathered together for the Feast of Pentecost. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language. Utterly amazed, they asked: "Are not all these men who are speaking Galileans? 8hen how is it that each of us hears them in his own native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!" Amazed and perplexed, they asked one another, "What does this mean?"

- The Acts of the Apostles


The fact that the apostles -- the one's who walked and talked with Jesus -- were celebrating the Feasts of the Lord despite the fact Jesus already come and gone, this very fact, should give you a good hint as to whether the coming of the Son did away with the Feasts of the Father.

If that weren't enough, Paul -- oh, yes! -- the same Paul that gentile Christians often use to shoot down any notion of following the commands or the Feasts of God, instructs believers in Jesus to keep the Feasts:

Messiah, our Passover lamb, has been sacrificed. So, let us keep the Feast, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.

-Paul, in his letter to Corinth

Pouring on the spiritual nature of the feasts


All these things mentioned so far are empirical, physical things. Yet we are a spiritual people, and sometimes spiritual things mean so much more in the end than the natural physical things. This ties in perfectly with what Paul says about the Master being our Passover lamb. Let me prove to you, from a spiritual standpoint, the signficance of the Feasts, in particular Yom Teruah, to you as a gentile Christian.


God's Ultimate Plan, Part I
(He's already done it!)



Remember earlier how I mentioned Yom Teruah is the day of the shofar blast? This is a subtle hint at things to come. Just like the Passover Feast of the Lord was fulfilled in Jesus becoming our Passover, so Yom Teruah will be fulfilled. Just like the Feast of Pentacost was fulfilled in Jesus sending the Holy Spirit to the apostles, so Yom Teruah will be fulfilled. Just as Jesus fulfilled the Feast of First Fruits by becoming the first fruits -- the best and holy fruit -- from the dead, so will Yom Teruah be fulfilled. Let me prove it to you.

In regards to your eating and drinking, your celebrating the Feasts, the new moons, and the Sabbath, let no one judge you, for these things are a shadow of things to come and of the Messiah.

-Paul, in his letter to the Colossians


We know that Jesus fulfilled, chronologically and in real-time, all of the Feasts of the Lord that occurred in the spring: first he fulfilled Passover, as it was the purpose of his coming. At Passover, a spotless lamb was slaughtered, and eaten. In Egypt, it's blood covered the people from death, causing death to pass over them. In an amazing theatrical display of symmetry between old and new, rehearsal and reality, Jesus, the spotless Lamb of God, was slaughtered so that his blood would cover us, defeating death, becoming the blood atonement for the whole world.

The next day, John the Baptist saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!

-John's gospel


With this knowledge, we begin to better understand what Jesus meant when Jesus said, "This is my body, take and eat.", or "This is my blood, the blood of the covenant, poured out for all. Drink." Or even, "Do this in rememberance of me."


God's Ultimate Plan, Part II
(He's done it, consider it fulfilled!)


After fulfilling Passover by his death, he made complete -- in yet another amazing symmetry spectacle of old and new -- the Feast of First Fruits by raising from the dead on that very day! As Paul said, Jesus was the first of many that will be raised from death -- out of the ground, the dead will arise, starting with the greatest -- Jesus, the first fruits -- all the way down to us schmucks, Jew and Gentile alike; anyone who knows Jesus as Master.

There is a symmetry in this: since death came through a man, the raising of the dead also comes through a man. Just as in Adam all die, so in Messiah all will be made alive. But each in his own turn: Jesus, the firstfruits from the dead, raises first. Then, when he comes, all those who belong to him.

-Paul, in his letter to Corinth

God's Ultimate Plan, Part III
(The Master has finished it, consider it done!)



And keeping with the real-time fulfillment of the grand theatrical play set out for us, 50 days after the First Fruits Feast (the one on which Jesus raised from the dead), the Feast of Weeks (Pentacost) falls. And fall it did! The Holy Spirit falls on hundreds, making an amazing spectacle in plain sight of thousands of people:

The apostles were all gathered together for the Feast of Pentecost. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard them speaking in his own language. Utterly amazed, they asked: "Are not all these men who are speaking Galileans? 8hen how is it that each of us hears them in his own native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome (both Jews and converts to Judaism Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!" Amazed and perplexed, they asked one another, "What does this mean?"

-Acts 2


The Feast of Pentacost was crafted by God as a Feast of thanksgiving for the harvest that took place on First Fruits. What an amazing fulfillment! The Spirit of God falling on humanity, presented as a harvest offering, a result of the sewing done by the Master, Jesus. The parable of the sewing of seeds becomes less abstract and is given a more concrete meaning through this fulfillment.

"A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. He who has ears, let him hear."

-Jesus, speaking to his followers and the crowd in Jerusalem, as recorded by Matthew

The seed sown here is the good news of Jesus: that he is here and our slavery to sin addictions is hereby broken, and that we have forgiveness and eternal life; not by our own works, but by sheer gift of God: grace! And when the Spirit fell on the Disciples at the Feast of Pentacost, their spirits ministering to God in a miraculous way -- speaking in foreign languages the good news of God -- what an amazing, miraculous thanksgiving offering to the Father. An ultimate fulfillment of the Feast of Pentacost.

What handiwork by God. Playing out, right in front of our eyes, over thousands of years. Each person playing a part in the play -- each piece playing a vital role -- first played out with Israel in reality as a rehearsal of spiritual things to come -- almost as a living prophecy -- then fulfilled in the physical, in real-time, by God himself as the Messiah. Awesome!

We've covered Passover, First Fruits, Pentacost. But what of Yom Teruah (Feast of Trumpets/Shofarim), Yom Kippur (Day of Atonement), or the Feast of Tabernacles? These last 3 feasts are even more exciting to look forward to. They are more exciting because Jesus will do these when He comes back, to the best of our estimation. And since he fulfilled the first feasts in chronological real-time, he'll likely do the last 3 in real-time as well.


Coming to a planet near you:
God's Ultimate Plan, Part IV!



And the Day of the Awakening Shofar Blast -- Yom Teruah -- will kick things off! Jesus will come back and finish what he's started, complete all that was put in motion. Chronologically, Yom Teruah is the next Feast after Pentacost, yet Jesus did not yet fulfill this one, or the 2 Feasts after it, because he's got something awesome planned.

I already hinted that Jesus' saying he will return "on the day no man knows but the Father" is a subtle hint that Jesus will return on the Feast of Awakening Shofar Blasts -- Yom Teruah. Of course, we don't know *which* Yom Teruah, but we believe it will be *a* Yom Teruah, and here's why:

At that time the sign of the Son of Man will appear in the sky; every nation on earth will look up, see it and cry out in mourning. They will see the Son of Man coming on the clouds of the sky, with power and great glory. He'll send his angels with a loud shofar blast, and they will gather his elect from the four winds, from one end of the heavens to the other.

-Jesus, speaking to his followers, as recorded by Matthew


Notice the loud mourning, the shouting, the shofar blasts, the nations waking up to see Messiah in the sky. This is a picture-perfect fulfillment of the Feast of Awakening Shofar Blasts! There's more, a mystery Paul is not afraid to share with us:

Listen, I'm telling you a mystery: we won't all sleep forever in death; we will all be changed, in a moment, in the twinkling of an eye, at the great shofar sound; for the shofar will blast, and the dead will be raised imperishable, and we will be changed.

Paul, in his letter to Corinth


This trumpet sounding, this shofar blasting talk is all Yom Teruah language. There's an abundance to confirm this:


Then the angel I had seen standing on the sea and on the land raised his right hand to heaven. And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, "There will be no more delay! But in the days when the seventh angel is about to sound his shofar, the mystery of God will be accomplished, just as he announced to his servants the prophets."

-John, in his writing down the revelation of Jesus



And in that day a great shofar will sound. Those who were perishing and suffering will come and worship the Master on the holy mountain in Jerusalem.

Isaiah, prophesying to Israel


Sound the shofar in Zion;
sound the alarm on my holy hill.
Let all who live in the land tremble,
for the day of the Master is coming.
It is getting closer!

-Joel, prophesying to the nation


Then the Master will appear over them;
his arrow will flash like lightning.
The Sovereign Master will sound the shofar;
he will march in the storms of the south

-Zachariah, prophesying to the people


Lots shofar sounding, trumpet blasting in the last days, it seems. Lots of waking up to hear the alarm.

But this isn't limited to ancient Old Testament prophecies. Remember Jesus' parable about the 10 virgins waiting for their bridegroom? 5 of them were wise and were ready to be picked up by the bridegroom, the other 5 weren't ready because they didn't know when the bridegroom would be coming. I'll let Matthew elaborate:

"God's kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were foolish and five were wise. The foolish virgins took lamps, but no extra oil. The wise virgins took jars of oil to feed their lamps. The bridegroom didn't show up when they expected him, and they all fell asleep.

"In the middle of the night a shout rang out, 'Wake up! He's here! The bridegroom's here! Go out and greet him!'

"The ten virgins got up and got their lamps ready. The foolish virgins said to the wise ones, 'Our lamps are going out; lend us some of your oil.'

"They answered, 'There might not be enough to go around; go buy your own.'

"They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.

"Much later, the other virgins, the foolish ones, showed up and knocked on the door, saying, 'Master, we're here. Let us in.'

"He answered, 'I never knew you.'

"So stay alert. No one knows the day or hour the Master arrives."

-Jesus, telling a parable to his followers


When the shout goes out, and the last great shofar is sounded, the Master comes. Of course, we don't know what month or even what year this will happen. But we believe it will be the on a Feast of Awakening Blasts, Yom Teruah. How fitting! This awakening shout, accompanied by a great shofar blast, to signal the return of the Messiah, Jesus our Master. In this sense, an understanding of Yom Teruah gives clearer meaning to the Scripture.


Conclusion


I hope this article has given you encouragement to understand the Feasts of the Lord. I hope Christian readers of this article will give second thought before calling them "Jewish feasts", when they are, in fact, a physical and living prophecy of things to come and things that have happend through Messiah, Jesus. I encourage you to be like the wise women, who were ready for the Master at the sound of a shout and a blast of the shofar, expecting him at that Awakening Blast.

I encourage believers in Jesus -- whether Jew or non-Jew -- to show up for the appointment God made for humanity in the Feast of Awakening Blasts, Yom Teruah. The command in Leviticus is to
  1. Honor God by not working on that day.
  2. Give an offering to the Lord.
  3. Sound a blast on a shofar!

Most of the Feasts can be summed up with an offering to the Lord: for you, that can be taking time to pray, thank God, give God an offering of praise. And finally, on Yom Teruah, hear the blast of a shofar and remember what it means: with it, we can look forward to the nearing fulfillment of this living prophecy, when we can celebrate it with the Master, Author, and Finisher, Jesus our Messiah. When that awesome time comes, I hope to see you there!

Peace and shalom.

God's Calendar vs Man's Calendar

*Update*: some Jewish friends have taken offense to this post, as I mention some non-Biblical things in the Jewish calendar. The point isn't to condemn the Jewish calendar, as it is much more Scriptural than the western calendar, but instead to point out the few places it deviates from the calendar God gave us in the Torah.

The secular western calendar in use today is very different from the Biblical calendar.

Unlike the western calendar, God's calendar doesn't have months named after false gods:


  • January is named after the Roman god Janus.

  • February is named after the pagan cleansing ritual known as februa.

  • March is named after the Roman god Mars.

  • April is named after the Roman sexual goddess Aphrilis, also known as Aphros or Aphrophdite.

  • May is named after Maia, a Roman goddess of fertility.

  • June is named after the Roman goddess Juno.

  • July is named after the Roman emperor-worshipped-as-god, Divine Julius Caesar.

  • August is named after the Roman emperor, Augustus, who, upon his death, was claimed to have joined the Roman pantheon as a god.



Only the remaining months, September, October, November, December, are neutral and secular in meaning, having their names derived from Latin numbers.

Also unlike the western gentile calendar, the Biblical calendar does not have days of the week named after false gods:


  • Monday is named after Mona, the pagan Gemanic god.

  • Tuesday is named after the Nordic god Tyr.

  • Wednesday is named after the Germanic god Woden.

  • Thursday is named after the Nordic god Thor.

  • Friday is named after the Nordic god Frejya.

  • Saturday is named after the Roman god Saturn.

  • Sunday is named after the Germanic sun goddess Sunne.

In addition to the days of the week and most of the month names, the western gentile calendar also has many holidays named after false gods, or derived from a false god but have since been renamed.

  • The Lent holiday is derived from the Babylonian god Tammuz, in which 40 days are spent weeping for his death.

  • The Easter holiday, exactly 40 days after the beginning of Lent, is in honor of Tammuz' mother goddess, Ishtar. Easter is celebrated as Tammuz is resurrected back to life as the reincarnation of his father god, Nimrod.

  • The Christ's Mass holiday (Christmas) is celebrated on December 25th as it was the birthday of Deus Sol Invictus, the "invicible sun" god of the Romans, a title given to the false gods Mithras, Sol, Elagabalus, and Mars. Some scholars suggest that Tammuz was also believed to have been born on December 25th.

  • Most of the paraphernalia associated with the big holidays can be traced back to pagan origins. For example, Christmas trees, Yuletide, Easter eggs, and Easter rabbits in conjunction with these festivals are of pagan origin.


What about the Jewish Calendar?


Some folks think the Jewish calendar to be the Biblical calendar. Unfortunately, this is not quite so; the Jewish calendar in use today mostly Biblical, but also mixes some elements of the Babylonian calendar picked up during the Israelite captivity some 2600 years ago.

For example, the Jewish calendar kept today by modern Jews has month names taken from Babylonian paganism: the Jewish month of Tammuz is named after the Babylonian god Tammuz, who's worship is mentioned in Scripture as an abomination, and who's death was mourned for 40 days prior to the day of his mother goddess, Ishtar.

(As mentioned prior, to this day, Christians celebrate this pagan holiday in the form of 40 days of Lent leading up to Easter, replacing 40 days of weeping for Tammuz with 40 days of fasting for Jesus, replacing Ishtar Day with Easter Day.)

The Jewish year starts in the middle of the calendar on a Jewish holiday not found in Scripture, a holiday called Rosh HaShanah ("head of the year"), which may be Babylonian in origin. It should be noted that while Rosh HaShanah is not Scriptural, it is celebrated at the same time as the Scriptural Yom Teruah, and the two are often interchangeable in modern times.

Ironically, because the Jewish calendar is a mix of God's calendar and the Babylonian calendar, Jews are left with the uncomfortable reality that the "head of the year" falls in the 7th month of the calendar! Yes, it's true, Jews say "happy new year" not in the first month of the year, but half-way through the Jewish year!

Unlike the western pagan calendar, the day names in the Jewish calendar tell a better story: they are the same day names in God's calendar.


So What Is God's Calendar?


God's calendar is the calendar He gave to his people in Scripture. Unlike the western calendar, God's calendar is based around lunar cycles. It also utilizes agriculture and natural ripening of crops to determine seasons.

And unlike the western calendar and the Jewish calendar, God's calendar does not have any months or days named after false gods.

According to Scripture, here are the days of the week we are to use:

  • Yom Rishon (יום ראשון), "First Day"

  • Yom Sheni (יום שני), "Second Day"

  • Yom Shlishi (יום שלישי), "Third Day"

  • Yom Revi (יום רבעי), "Fourth Day"

  • Yom Hamishi (יום חמישי), "Fifth Day"

  • Yom Shishi (יום ששי), "Sixth Day"

  • Yom Shabbat (יום שבת or more usually שבת), "Sabbath"
In God's calendar, a new day doesn't start at midnight. Rather, the day starts at sundown and ends at sundown. Thus, the Biblical sabbath starts Friday at sundown and lasts until Saturday at sundown.

The names of the months are equally as simple as the days, Torah simply calls them "First Month", "Second Month", etc. The first month also goes by the name HaAviv or HaAbib in the Torah, meaning the month of "the aviv (ripe) barley", indicating that finding naturally ripe barely in the land indicates the beginning of the first month. God's calendar has 12 months typically, but a 13th month is inserted if barley is not naturally ripe by the end of the 12th month in Israel.

In God's calendar, there are holidays which God calls "My appointed times" (Lev 23), eternal landmarks in time we're commanded to remember all our generations. There are 7 Feasts of the Lord, (7 being a Hebrew number of completion), 8 if you count the weekly Sabbath (8 being a number of new beginnings). Here are the holidays God instituted, listed in the order they occur:

  • Passover - 1st month, day 14. This year, Passover will fall in April in the western calendar.

  • Unleavened Bread - 1st month, day 15, the day after Passover. This is a 7 day-long festival. We see Messiah and his apostles celebrating this Feast and the Passover in the gospels.

  • First Fruits - 1st month, first day of the week following Unleavened Bread.

  • Weeks - Also called Shavuot or Pentecost, falls 7 weeks after First Fruits. In the New Testament, we see the apostles celebrating this Feast of the Lord in Acts 2. This is the last Feast of the Lord occurring in the spring.

  • Teruah - Also called Feast of Shofar Blasts, Feast of Trumpets, Feasts of Shouting. This is the first feast occurring in the fall. It falls in the 7th month, day 1.

  • Atonements - Also called Judgments, called Yom HaKippurim or Yom Kippur in Hebrew, this feast occurs 9 days later: 7th month, day 10.

  • Tabernacles - Also called the Feast of Booths, Tents, and Dwellings, this feast occurs 5 days later: 7th month, day 15.
Additionally, God calls the Sabbath day, the 7th day, a weekly feast, a feast that has been in existence since the time of creation.

All of these Feasts of the Lord have symbolic meaning, with special commandments given to us detailing how to commemorate these eternal Feasts of the Lord.

Messianic Jews and some wise Christians have suggested these feasts of God have special meaning because Messiah fulfilled some of these.

For example, the first 4 feasts -- all which occur in the spring -- were fulfilled in real-time by the Messiah: his betrayal coming the very night he was celebrating Passover with his disciples (becoming the sacrifice Passover lamb), his death during Unleavened Bread (the unleavened/sinless one being buried for 3 days), his resurrection on First Fruits (becoming the first fruits from the dead), his sending his spirit to the disciples while they were celebrating Weeks.

Likewise, we look forward to the last 3 feast which remain unfulfilled, so we speculate. We speculate that Yeshua the Messiah will return on Teruah, the day of shofar blasts; New Testament prophecy confirms Messiah will return with the blast of the shofar. 9 days later, on Atonement/Judgments we speculate is when he will judge the nations per prophecy in the Tenakh and New Testament. 5 days after that, on Tabernacles, he will tabernacle and dwell with us, the Prince of Peace bringing us lasting peace.

Want to learn more about God's calendar? Michael Rood, a Messianic Israelite gentile, has written an excellent article explaining the western calendar, the Jewish calendar, and the Creator's calendar: The Creator's Calendar.

He also has a podcast teaching on the subject:










Shabbat shalom, fine blog readers, and may the Lord use this to increase your understanding of his appointed times with humanity.

Sound the Great Shofar! (audio)

An Israelite sounding a shofar (ram's horn)

Listen to a shofar in this Messianic song


Listen, I'm telling you a mystery: we won't all sleep forever in death; we will all be changed, in a moment, in the twinkling of an eye, at the
great shofar sound; for the shofar will blast, and the dead will be raised imperishable, and we will be changed.

Paul, in his letter to Corinth


Then the angel I had seen standing on the sea and on the land raised his right hand to heaven. And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, "There will be no more delay! But in the days when the seventh angel is about to sound his shofar, the mystery of God will be accomplished, just as he announced to his servants the prophets."

-John, in the Revelation of Messiah




And in that day a great shofar will sound. Those who were perishing and suffering will come and worship the Master on the holy mountain in Jerusalem.

Isaiah, prophesying to Israel




Sound the shofar in Zion;
sound the alarm on my holy hill.
Let all who live in the land tremble,
for the day of the Master is coming.
It is getting closer!

-Joel, prophesying to the nation




Then the Master will appear over them;
his arrow will flash like lightning.
The Sovereign Master will sound the shofar;
he will march in the storms of the south

-Zechariah, prophesying to the people


Lots of shofar blasting going on in the last days when Messiah returns!

As one of the Lord's Feasts -- Yom Teruah, the Day of Shofar Blasts -- draws near, I wanted to post a little about this. I'll be having a detailed article in a week or two about Yom Teruah. Until then, I wanted to post this excellent Messianic song from Meha Shamayim - Sound the Great Shofar.mp3







The song references these Scriptures as well as Ezekiel 37:

The hand of YHVH was upon me, and he brought me out by the Spirit of YHVH and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, "Son of man, can these bones live?"
I said, "O Sovereign YHVH, you alone know."

Then he said to me, "Prophesy to these bones and say to them, 'Dry bones, hear the word of YHVH ! This is what the Sovereign YHVH says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am YHVH.' "

So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

Then he said to me, "Prophesy to the breath; prophesy, son of man, and say to it, 'This is what Sovereign YHVH says: Come from the four winds, O breath, and breathe into these slain, that they may live.' " So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.

Then he said to me: "Son of man, these bones are the whole house of Israel. They say, 'Our bones are dried up and our hope is gone; we are cut off.' Therefore prophesy and say to them: 'This is what Sovereign YHVH says: O my people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. Then you, my people, will know that I am YHVH, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I YHVH have spoken, and I have done it, declares YHVH.' "

"When your countrymen ask you, 'Won't you tell us what you mean by this?' say to them, 'This is what Sovereign YHVH says: I am going to take the stick of Joseph—which is in Ephraim's hand—and of the Israelite tribes associated with him, and join it to Judah's stick, making them a single stick of wood, and they will become one in my hand.' Hold before their eyes the sticks you have written on and say to them, 'This is what Sovereign YHVH says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land. I will make them one nation in the land, on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. They will no longer defile themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding, and I will cleanse them. They will be my people, and I will be their God.

" 'My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. They will live in the land I gave to my servant Jacob, the land where your fathers lived. They and their children and their children's children will live there forever, and David my servant will be their prince forever. I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. Then the nations will know that I YHVH make Israel holy, when my sanctuary is among them forever.' "

Is is crucially important that gentile Christians realize they are Ephraim: both spiritually and physically. Ephraim was a son of Joseph (the coat-of-many-colors guy) born in a gentile nation.

Ephraim and most of the other tribes of Israel were later carried off into captivity a few hundred years after King Solomon. They were mixed with the gentile nations to the point they are lost to this day; Ephraimites are indistinguishable from gentiles.

The only Israelites remaining were the southern nation of Judah, containing Judahites, Benjaminites, and some Levites. Today, we know this group collectively as "Jews". The northern nation of Israel, containing Ephraim and 10 of the 12 tribes of Israel, is lost to this day.

The prophecy in Ezekiel is about how God will bring all of Israel -- Judah (Jews), Joseph (Ephraim/the gentiles), and the mixed multitude of followers of Messiah back together in the last days together as one Israel. Awesome stuff.

Paul reveals this mystery to us in Romans,

The next question is, "Are the Jews out of God's plans for good?" And the answer is a clear-cut no. Ironically, when they walked out, they left the door open and you outsider gentiles walked in. But the next thing you know, Jews were starting to wonder if perhaps they had walked out on a good thing, this Messiah. Now, if Israel rejecting Messiah triggered this worldwide coming of gentile outsiders to God's kingdom, making gentiles serve the God of Israel, just imagine the effect of their coming back! What a homecoming that will be!

But I don't want to go on about Jews, after all, I'm writing this letter to you gentiles in Rome. It's you, the gentiles, that I'm concerned with right now. Because my personal assignment is focused on non-Jews, I make as much of this as I can when I'm among my Jewish kin, hoping they'll realize what they're missing and want to get in on what God is doing. If their falling out initiated this worldwide coming together, their recovery is going to set off something even better: mass homecoming! If this thing Jews did by rejecting Messiah, even though it was wrong for them, turned out for your good, just think what's going to happen when they get it right and see Messiah!

In essence, what happened was that many Jews, being the natural branches as descendants of Jacob, were broken off the tree so that you gentiles could be grafted-in as a wild olive shoot to this Israel-Promises Tree, a sheer gift of God to you. Now that you've seen it in this context, be sure you don't boast over Jews because you have Messiah and they don't. Don't think you're special just because God grafted you in: remember, this grace given by grafting you into the Israel Tree was not done by human hands -- not by your own doing! -- but was and is God-enacted.


Mass homecoming indeed! The homecoming will be when both Jew and gentile will gather together, no longer as 2 peoples with 2 religions, but as 1 Israel under 1 Messiah when he comes back and reigns in Jerusalem. This will happen at the blast of the great shofar.

Shabbat shalom, fine blog readers, and keep an ear out for the shout of the wedding party and the great shofar blast announcing the Bridegroom is coming for his bride, those He calls His own, Jews and gentiles alike.

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