Import jQuery
Some Thoughts on Baseball and Human History, by Aaron Hecht
Maimonides and the Apostle Paul agree: You need a job even if you study the Bible full-time
| Thousands of Haredim (Ultra-Orthodox Jews) protest Israel's mandatory military service. Last year, the Israeli Supreme Court ruled that Haredim are no longer exempt from service. |
Studying the Bible but not working is a recipe for trouble. This is affirmed in both the Jewish and Christian worlds.
🚨 BREAKING: Massive Million-Man Rally in Jerusalem: Hundreds of Thousands Decry Yeshiva Students' Imprisonment and IDF Draft.
— Frum TikTok (@FrumTikTok) October 30, 2025
A massive prayer and protest is taking place now in Israel against the Israeli Defense Forces' (IDF) intensified efforts to draft ultra-Orthodox… pic.twitter.com/PsK2E0UnlX
Last year, the Israeli Supreme Court ruled that Haredim, like everyone else in Israel, must serve in the military for a mandatory period of time: 3 years for men, 2 years for women.
Prior to this, the Haredim had a sweet deal. They study Torah and other religious texts full-time, and they receive welfare checks from the state of Israel. Basically, the Haredim receive money from the state, but give no service to the state.
This was the arrangement at the rebirth of Israel in 1948, when the Haredim made up just 1% of the Israeli population. Since then, however, the Haredi population has exploded. The average size of an Israeli Haredi family is 6.1, making up 13% of Israel's total population. This number is quickly growing.
Israel has begun enforcing this new law, including arresting draft dodging Yeshiva students. And this is the cause of the recent protests.
The Haredim frame this as religious persecution:
Some even describe Israel as an enemy state:
🧵 Does Torah study really protect a nation and help them during a war?
— Frum TikTok (@FrumTikTok) October 31, 2025
Should Torah scholars (aka Yeshiva students) be exempt from serving in the Army?
This question has been raised and discussed by many.
So let's go to the source: The Torah.
Yoav ben Tzeruyah was King… pic.twitter.com/cP1sHtZBaZ
Some of these protests turned ugly (just like last time), with scenes of Haredi youth throwing objects at reporters:
Revolting scenes in Jerusalem as Haredi youth protesting in favor of draft-dodging throw bottles at a reporter. pic.twitter.com/WYt6dwL9M5
— Eylon Levy (@EylonALevy) October 30, 2025
But many Israelis see this all as religious hypocrisy.
How can Haredim refuse service to the nation while cashing the nation's welfare checks? How can you refuse to serve in the army of "the Israeli enemy state" while living off state benefits for your food, housing, and education?
When I visited Israel some time ago, I stayed with a secular Israeli friend who had spent nearly a decade in the military. He had anger and even disgust towards the Haredim. I asked him why. He told me that they have become leeches on Israeli society, taking but never giving. He resented the hardline religious for doing it, and I suspect it may have contributed to his own anti-religious viewpoints.
As it stands today, Haredi families receive substantial child benefits from the government, funding to support thousands of Haredi yeshiva students, as well as public housing assistance and food vouchers. They also enjoy Israel's unemployment benefits, disability payments, and other social safety nets.
One can argue that Israel ought to allow for genuine religious objections to military service. But it seems to me that such exemption should come with exemption from welfare benefits.
I'm not alone in this. Israeli rabbi Josh Yuter posts an excellent thread on religious military service. He notes that while the Haredim often cite Maimonides for support of their exemption, this is disingenuous because Maimonides asserts that the whole nation must go during commanded wars, citing Joel 2:16 and Mishna Sotah 8:7.
Additionally, R. Yuter notes Maimonides has harsh words for those who study Torah but don't work and instead rely on charity for their wellbeing:
"All Torah that is not accompanied by work will eventually be negated and lead to sin."
How prescient.
Haredi communities in Israel and the US have been plagued with abuse and scandals. While Haredim make up 13% of Israel's population, a full 63% of all Israel children who have suffered child sexual abuse has occurred within the Haredi community. And this number is likely underreported, as Haredi youth often feel reaching out to external authorities is a betrayal of the Haredi community.
On a lesser scale, even the verbal abuse and bottle-throwing shown in the above video is an example of sin resulting from Torah-without-accompanied-work.
This brought to mind the words of the Apostle Paul. In his second letter to the Thessalonians, he writes a similar warning:
Now we command you, brothers and sisters, in the name of our Lord Yeshua the Messiah, to keep away from every brother who behaves irresponsibly and not according to the tradition they received from us. For you yourselves know how you ought to imitate us, for we did not behave inappropriately among you. And we did not eat anyone’s bread without paying for it, but worked night and day with labor and hardship, so as not to burden any of you. It wasn’t that we had no right, but rather to offer ourselves as an example for you to imitate.
For even when we were with you, we would give you this order: if anyone will not work, neither shall he eat. For we hear that some among you are behaving irresponsibly—not busy, but busybodies. Now such people we command and urge in the Lord Messiah Yeshua to work in a quiet demeanor, so they may eat their own bread.
For both Maimonides and the Apostle Paul, if you don't work and instead rely on charity, it erases any of the good you're doing by studying the Bible.
Work was a curse by God in Genesis. But in some ways, God's curses are, in the long view, blessings. It's through work that I provide for myself and my family. It's through work I can flourish and prosper. It's through work I learn new skills and grow as a human being.
Work is a disguised blessing. I hope the Haredim will discover this in time.
Some Thoughts on Saving the World, by Aaron Hecht
If you ask anyone who works in public policy or the the non-profit world, social workers, teachers, police officers, etc. they will all tell you the same thing, that society is falling apart.
Most of the things they’re turning to to escape are unhealthy. They include alcohol and narcotics but they also include junk food, cheap entertainment, and above all else their internet connected devices. I saw a statistic recently that said the average person living in the US State of California spends 7 hours a day online for non-work-related activities. That means people are scrolling social media, watching videos, playing video games and chatting with their favorite AI avatar almost every moment that they’re not working (and probably quite a bit also while they’re working) or sleeping.
On that subject, many studies are showing that human beings aren’t getting enough sleep these days, and this, on top of everything else, is also causing all kinds of neurological, emotional, psychological and physical health issues for pretty much everyone.
The thread that connects all of these issues is loneliness. People are disconnected from each other and they’re also disconnected from God. The phone and all the other internet-enabled technology and devices offer a cheap, relatively easy way to try and feel connected to SOMETHING or SOMEONE but it’s a very poor substitute for real connections with real, flesh and blood people, to say nothing of the God who created us.
This is the real reason society is crashing down around our ears. It is the reason people are lashing out in violence, or lashing in by harming themselves (suicide rates are at terrifyingly high rates in almost every Western country across all demographics) and it is the reason for the horrifying rise in substance abuse, domestic violence, sexual abuse, and all the other thigns that are causing so much misery and despair everywhere you look.
So the question, as always, is what is to be done?
Mother Theresa of Calcutta is credited with having once said, while speaking to a group of people that she was talking to that “if you want to save the world, go home and love your families.”
Back in the late 1980s, there was a surge of interest in environmental issues. A popular saying that came out of that surge was “think globally, act locally,” and that’s almost the same thing as what Mother Theresa was saying.
Another similar slogan that I’ve heard many times is “make a dent where you’re sent.”
All of these slogans contain some very good advice, but I think the time has come to expand on them a little bit.
Because, as I said in a previous blog, the world is in very bad shape and there are some REALLY big problems almost everyone feels are completely beyond their ability to do anything about. The really big problems are too big for most ordinary people like you and me.
But I’ve got some good news.
You and I don’t have to solve the big problems, even if we theoretically could. We just have to look around the place where we live and find some small problems that we can help solve.
If enough people solve enough small problems in the immediate vicinity of where they live, then maybe the needle will start to move on some of the big problems.
There’s probably someone living in your apartment building, or in one of the other houses in your subdivision, who is lonely, and you can be a friend to that person.
You don't even need to go looking for these people. If you show up and let them know you care just a little bit, they'll find you.
If you’re blessed to live in an area where there’s some kind of community center or school, go to that facility and ask whoever runs it if there’s some work you can volunteer to do. In the course of doing this volunteer work, you will almost certainly come into contact with people who need a friend. It’s as easy as falling off a log.
Even if there’s no community center or school, or even any organized community activities, you don’t have to move very far from the place where you lay your head down to sleep every night to find people who are lonely, sad, tired, fed up, freaked out, beaten down, etc.
If you just set up a card table and couple of chairs on the sidewalk somewhere and put a little plate of cookies or whatever on the table and a sign which says “sit and have a cookie with me and tell me what’s on your mind” you’ll have plenty of people take you up on the offer.
The point is to not be one of those people who spend their entire evening after coming home from work or school scrolling on the phone. Instead, be one of those people who comes home from work (and, while you’re at work, try to be a friend to your co-workers as much as you can, because that’s a good way to be part of the solution instead of part of the problem as well) has dinner with your family, spends time with them and then, maybe together with them, goes out into your community and makes some kind of positive contribution to what’s going on there.
A really easy and obvious place to go is a local church congregation. It’s not just the place to go once a week to sing some worship songs, listen to a message, eat some coffee cake and then go home. Most churches have all kinds of activities going on during the week, and it’s a great place to invest your time, money, effort and energy.
That’s because there are people there who need you too, and the first person who needs you there is the pastor of the congregation. He’s trying to do what God called him to do in that congregation, in that neighborhood, in that community, and he needs help. He needs your help and he needs my help.
If you’re not attending a local congregation yet, find one and give everything you possibly can to what God is doing in and through that congregation. Give your tithes and offerings to that congregation. Give your time to that congregation. Be one of the people who goes to the prayer meeting at that congregation. Be one of the people who teaches the childrens classes at that congregation. Go to the Men’s group meetings at that congregation. If you’re a women, go to the Women’s group meetings. If there aren’t Bible studies and other kinds of meetings there for men, women, students, or whatever group you think you belong to, go to the pastor and tell him you want to start having such meetings.
Another old saying that comes to mind in this context is “pray as if it all depends on God, but work as if it all depends on you.”
Brothers and sisters, please hear me.
None of us can do everything, and most of us can’t solve the big problems.
But every one of us can do something, and we can all help with the small problems.
If enough ordinary, everyday people do enough ordinary positive things every day, the big problems will begin to get more manageable.
The people who are relatively high-functioning need to become producers of positive things, not just the consumers of positive things. Help the lower-functioning people get their act together so that they can become more high-functioning and eventually they’ll also start becoming producers and not just consumers.
We save the world one small step at a time. A billion small steps in the right direction will add up, and so will a billion small steps in the wrong direction. Be one of the people who takes steps in the right direction, not one of the people who takes steps in the wrong direction. Be part of the solution, not part of the problem.
So, to conclude, if you want to save the world, make a dent where you're sent, think big but act small and go home and love your neighbors as yourself.


